This Lenten season I'm trying something different with my church. We're trying an on-line Bible Study where I'm sending out via e-mail and posting on our church's private Facebook group a scripture passage, questions for reflection and some other things to consider. Here's week one.
An
On-Line Bible Study for Lent
Week One
Week One
Scripture:
Luke 4:1-13 Contemporary English Bible
Jesus returned from the Jordan River full of the Holy
Spirit, and was led by the Spirit into the wilderness. 2 There he was tempted for forty days by the devil. He ate
nothing during those days and afterward Jesus was starving. 3 The devil said to him, “Since you are God’s Son, command
this stone to become a loaf of bread.”
4 Jesus
replied, “It’s
written, People
won’t live only by bread.”
5 Next the
devil led him to a high place and showed him in a single instant all the
kingdoms of the world. 6 The devil
said, “I will give you this whole domain and the glory of all these kingdoms.
It’s been entrusted to me and I can give it to anyone I want. 7 Therefore, if you will worship me, it will all be yours.”
8 Jesus
answered, “It’s written, You will worship the Lord your God and serve only him.”
9 The devil
brought him into Jerusalem and stood him at the highest point of the temple. He
said to him, “Since you are God’s Son, throw yourself down from here; 10 for it’s written: He will command his angels concerning
you, to protect you 11 and they will take you up in their hands so
that you won’t hit your foot on a stone.”
12 Jesus
answered, “It’s been said, Don’t test the Lord your God.” 13 After finishing every temptation, the devil departed from
him until the next opportunity.
Questions for
Reflection:
1. 1. The story
of the temptation of Jesus is only in the so-called “Synoptic” (literally “see
together” or “similar”) Gospels of Matthew, Mark and Luke. John doesn’t include this story. How would your understanding of Jesus be
different if this story had not been included by any of the Gospel
writers? How does this story shape how
you understand Jesus?
2. 2. Mark's Gospel tells of Jesus’ temptation in only
a couple of sentences. Matthew and Luke
include the three questions of the devil and Jesus’ responses but in different
orders. Both Gospels begin with the
temptation to turn stones into bread, but Matthew puts the temptation to rule
all the kingdoms of the world last while Luke puts the temptation to jump off
the temple last. Why do you think Luke
and Matthew put them in different orders?
Does the order make a difference in how you understand them?
3.
3. In the temptation story, Jesus uses scripture to
resist the devil’s temptations. The
devil, however, also quotes scripture when he tempts Jesus to jump off of the
temple and be caught by angels. What does
it mean that both Jesus and the devil quote scripture?
4.
4. Do you believe in a literal devil or Satan? If so or if not, how does your understanding
of Satan affect what this story means to you?
5.
5. Luke surrounds his temptation story with
different material than Matthew. Luke
puts Jesus’ genealogy immediately before the temptation—a genealogy different
than Matthew’s and one that goes all the way back to Adam. Luke calls Adam “son of God” in 3:38. What point is Luke trying to make putting his
genealogy before the temptation? Also
different from Matthew, immediately after the temptation, Luke includes an
account of Jesus preaching in his hometown of Nazareth. In that story, Jesus preaches from the
prophet Isaiah and says he has come to fulfill the prophet’s words:
The Spirit of the Lord is upon me,
because the Lord has anointed me.
He has sent me to preach good news to the poor,
to proclaim release to the prisoners
and recovery of sight to the blind,
to liberate the oppressed,
and to proclaim the year of the Lord’s favor
because the Lord has anointed me.
He has sent me to preach good news to the poor,
to proclaim release to the prisoners
and recovery of sight to the blind,
to liberate the oppressed,
and to proclaim the year of the Lord’s favor
What do these words of the prophet
Isaiah which Jesus says he has come to fulfill have to do with the temptation
story?
6.
6. The temptations Jesus faces have to do with
control—stones into bread means control over immediate gratification, ruling
the kingdoms of the world means controlling through governments and politics,
jumping off the temple to be rescued by angels means controlling others through
awe or even entertainment as well as controlling God. What are your temptations of control that you
face?
Further
Reflection:
"Wildernesses come in so many shapes and sizes that
the only way you can really tell you are in one is to look around for what you
normally count on to save your life and come up empty. No food. No earthly
power. No special protection ...
Needless to say, this is not a situation many of us seek. Most of us, in fact, spend a lot of time and money trying to stay out of it; but I don't know anyone who succeeds at that entirely or forever. Sooner or later, every one of us will get to take our own wilderness exam, our own trip to the desert to discover who we really are and what our lives are really about.
I guess that could sound like bad news, but I don't think it is. I think it is good news — because even if no one ever wants to go there, and even if those of us who end up there want out again as soon as possible, the wilderness is still one of the most reality-based, spirit-filled, life-changing places a person can be."
Needless to say, this is not a situation many of us seek. Most of us, in fact, spend a lot of time and money trying to stay out of it; but I don't know anyone who succeeds at that entirely or forever. Sooner or later, every one of us will get to take our own wilderness exam, our own trip to the desert to discover who we really are and what our lives are really about.
I guess that could sound like bad news, but I don't think it is. I think it is good news — because even if no one ever wants to go there, and even if those of us who end up there want out again as soon as possible, the wilderness is still one of the most reality-based, spirit-filled, life-changing places a person can be."
—
The Rev. Barbara Brown Taylor
There are a lot of bad Jesus movies out there, but a
depiction of Jesus on film I have always appreciated was a 2000 TV miniseries
simply titled “Jesus.” This retelling of
Jesus’ temptation is done in a creative way that is different from both
Matthew’s and Luke’s accounts but I would argue it is nonetheless faithful to
them. Watch it on YouTube and see what you think.
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